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・ François Devosge
・ François Devouassoud
・ François Devries
・ François Diday
・ François Diederich
・ François Dieussart
・ François Divisia
・ François Dollier de Casson
・ François Dominique
・ François Dominique (writer)
・ François Dominique Barreau de Chefdeville
・ François Dominique de Barberie de Saint-Contest
・ François Dominique de Reynaud, Comte de Montlosier
・ François Dominique Séraphin
・ François Dosse
François Douaren
・ François Doubin
・ François Doumen
・ François Doumenge
・ François Doumergue
・ François Drolet
・ François Du Bois
・ François du Four
・ François du Pont Duvivier
・ François du Souhait
・ François du Toit
・ François Dubois
・ François Dubois (19th century)
・ François Dubourdeau
・ François Ducaud-Bourget


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François Douaren : ウィキペディア英語版
François Douaren
François Douaren (or le Douaren) (also sometimes spelled ''Duaren''; Latin: Franciscus Duarenus) (1509, near Saint-Brieuc – 1559, Bourges) was a French jurist and professor of law at the University of Bourges.
After studies in Paris under Budé and in Bourges, Douaren worked as an advocate for the Parlement of Paris. In 1538, he was called to teach at Bourges. Following a bitter dispute with Baro, he abandoned the chair for Paris until Baro's death in 1550, after which Douaren returned to teach at Bourges.
Like his compatriots Jacques Cujas, François Hotman and Hugues Doneau, Douaren was one of the leading representatives of the legal humanist school of thought within the science of Roman law on the European continent. These 16th-century French law professors applied the philological methods of the Italian humanists to legal texts. It was their aim to arrive at a historically more accurate understanding of the texts of the Roman Corpus Iuris Civilis.
In addition to numerous commentaries on the ''Corpus'', Douaren wrote a leading commentary on the Roman law of obligations, ''Commentarius de pactis'' (1544), which greatly influenced modern theories of obligations. His 1544 programme of studies, ''De ratione docendi discendique iuris epistola'', was the first statement of the ''mos gallicus'', the French Humanist approach to higher education. Its core contents – language studies, introductory classes on the base of the Justinian Code, a methodical approach based on the laws of the ''Corpus'' – came to be introduced at most European legal faculties.
==References==

*Wilfrid Vogt: ''Franciscus Duarenus, 1509-1559 — Sein didaktisches Reformprogramm und seine Bedeutung für die Entwicklung die Zivilrechtsdogmatik''. Stuttgart et al. 1971 (German PhD dissertation on Douaren's life and works)
*

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